Thursday, October 18, 2012

#8.


Chapter 3 of O'Gorman, Marcel. E-Crit: Digital Media, Critical Theory, and the Humanities. Toronto, Ontario: Toronto UP, 2007. Print.

O’Gorman asks, “Just as Ramus’s scholarly method had a great influence in shaping a print apparatus that has persisted for five centuries, might it not be possible to invent scholarly methods to shape the digital apparatus?” (50). He continues by arguing that this trend of “transferring the practices of conventional scholarship… from one medium into a newer more efficient medium” is nothing new, and that the reluctance to accept new forms of scholarship isn’t new either. In my understanding, O’Gorman uses Blake’s works of composite art as a means to explore digitization. He argues that “Blake’s works of composite art might not arouse our senses of smell, taste, and touch, but he invites us to engage with his prints on something other than a visual level; his work compels us to react in ways that might altogether change the way in which we see and experience the world” (57). O’Gorman also brings us back to the image-text, asserting that it is an “enigmatic space in which word and picture meet but never reconcile, for they are bound in a dialectical relationship  in which ‘neither can be reduced to the other’s terms’” (62). He then discusses how he applied these notions in his classroom through a multimodal project, though he never really calls it that. He asks his students to “write with” Blake by giving them the freedom to interact with his text without context.

A main thing that I wondered regarding this “writing with Blake” project was that if his interpretation of what occurred—the different interpretations of Blake’s text—is fair/accurate. To be sure, students have very different educational and personal backgrounds. O’Gorman asserts “by creating exercises such as “Re-writing Blake,’ instructors are not asking students to write about the poet/painter; they are asking students to write with him” (66). My question is this: can the same goals be achieved if a handful of students have already read/are familiar with Blake’s work? How might that change the classroom dynamic?

I feel there are TONS of connections between O’Gorman’s work and the other course readings. This chapter is very much concerned with the construction and the interpretation of texts, which I see connecting to Lanham’s “at” versus “through” method as well as Slatin, who argued that it is up to the author to predict how a reader will look at a text and to guide them through it without being too predictable. I see Faigley and Kirschenbaum reflected when O’Gorman discusses how the Ramist spatilization “haunts our educational apparatus to this day; the same technological drive toward efficiency that spawned text-books on logic is now producing distance education and the ambitious electronic archiving projects that characterize much of humanities scholarship in the digital age” (50). I see a link between O’Gorman’s “Re-writing Blake” project and Shipka’s discussion of multimodality, and a link between his discussion of how Blake “teaches us not to trust our visual sense alone—an invaluable lesson for students bombarded daily by the words and images of a postmodern mediascape in which the imagetext is the dominant mode of communication” to George’s discussion of the value of visual arguments and Selfe/Hesse/Selfe’s discussion of aurality (66). O’Gorman’s interpretation of the “writing-with” strategy made me think of co-authorship issues and the authors that we’ve read that are concerned about them—Lanham, Slatin, and Bolter&Grusin.

4 comments:

  1. Hey Jenna,

    Your question of how might the writing with Blake exercise work is great. I had a similar concern and think that if student's are already familiar with Blake they will most likely have become familiar with this poet/artist in a classroom setting. That said, I think there is a high risk of these previous experiences influencing their responses to this sort of exercise limiting the potential for a nuanced response.

    Jenna, I really like your connection of O'Gorman with George. O'Gorman makes an important assertion when he states what he does about trusting the visual sense. I think that both would argue that we need to rely on all of our senses evenly to allow for a balanced reception of what we see/hear/feel etc. What do you think?

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  2. Hey Aminah,

    I agree! I definitely think that we rely on all of our senses when reading/viewing/interpreting a text. In fact, I try to picture what the scholar looks like and sounds like as I read their work (Is that weird? Haha). I think that that could be a really interesting way to think about multimodal projects and the processes of making and discovery.

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  3. Isn't the "Re-Writing Blake" exercise supposed to emphasize heuretics, though? Even if we are familiar with Blake (I'll assume an English graduate seminar is), what would we do when we had the assignment? Even if we tried to imitate it as best we could (assuming we didn't have access to the original text), wouldn't we still be writing "with" Blake in the same way our 101/102/201/etc. students write "with" each other in peer review, especially if we ask them to summarize what they wrote/read first? I'm asking lots of questions here. I will switch to statements. Geoffrey of Vinsauf (medieval rhetorician, whom I can only reference because I obsessively keep all my notes from old classes) said scholars/writers/teachers needed to treat translation like invention because you are always composing/acting for a new context and a different audience. I don't know where to go with hypericonomy here, but I can lean on O'Gorman's obsession with heuretics: students are going to have to engage with some part of that text (the image to create something new, the memory of the text to breeze through the assignment) in order to do the assignment.

    So, I guess if G of V was onto something, and O'Gorman has stolen it (like he stole those pictures, the pirate), would it be fair to use this in our pedagogy? To say that every time students use someone else's work, they're actually inventing a new idea? Will that cause even fewer of them to cite their sources?

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  4. Hey Matt,

    I think there's a distinct difference between writing with someone and contributing your own ideas to their work and trying to regurgitate what you think has already been said about said person's work--if that makes any sense. I think the equivalent of this in a peer review session would be a student writing just "it was good" on another student's essay rather than giving them honest feedback.

    I think it could also be useful to think of G of V in terms of remediation. Are our students remediating ideas? Can we call the citing of ideas in a new way a misappropriation of scholars' work or a remediation?

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